Now Dobson, the Ph.D. from hell, is attacking Sen. Obama, saying he distorts Jesus's message in the name of politics. So Jim Wallis, bless his heart, wrote at length about who's distorting whose words in an article for Sojourners that I am reprinting below the fold because you need to read it--particularly if you teach your students at Denver Seminary and the readers of your blog that Obama is the devil and that the United States will never recover if he is elected (you know who you are).
Dobson and Obama: Who is 'Deliberately Distorting'?, by Rev. Jim Wallis.James Dobson, of Focus on the Family Action, and his senior vice president of government and public policy, Tom Minnery, used their "Focus on the Family" radio show Tuesday to criticize Barack Obama's understanding of Christian faith. In the show, they describe Obama as "deliberately distorting the Bible," "dragging biblical understanding through the gutter," "willfully trying to confuse people," and having a "fruitcake interpretation of the Constitution."
The clear purpose of the show was to attack Barack Obama. On the show, Dobson says of himself, "I'm not a reverend. I'm not a minister. I'm not a theologian. I'm not an evangelist. I'm a psychologist. I have a Ph.D. in child development." Child psychologists don't insert themselves into partisan politics in the regular way that James Dobson does and has over many years as one of the premier leaders of the Religious Right. He has spoken about how often he talked to Republican leaders -- Karl Rove, administration strategists, and even President Bush himself. This year he tried to influence the outcome of the Republican primary by saying he would never vote for John McCain or the Republicans if they nominated him, then reversed himself and said he would vote after all but didn't say for whom. But why should America care about how a child psychologist votes?
James Dobson is insinuating himself into this presidential campaign, and his attacks against his fellow Christian, Barack Obama, should be seriously scrutinized. And because the basis for his attack on Obama is the speech the Illinois senator gave at our Sojourners/Call to Renewal event in 2006 (for the record, we also had Democrat Hillary Clinton and Republicans Rick Santorum and Sam Brownback speak that year), I have decided to respond to Dobson's attacks. In most every case they are themselves clear distortions of what Obama said in that speech. I was there for the speech; Dobson was not.
I haven't endorsed a candidate, but I do defend them when they are attacked in disingenuous ways, and this is one of those cases. You can read Obama's two-year-old speech, [audio link] which was widely publicized at the time, and you can see that Dobson either didn't understand it or is deliberately distorting it. There are two major problems with Dobson's attack on Obama.
First, Dobson and Minnery's language is simply inappropriate for religious leaders to use in an already divisive political campaign. We can agree or disagree on both biblical and political viewpoints, but our language should be respectful and civil, not attacking motives and beliefs.
Second, and perhaps most important, is the role of religion in politics. Dobson alleges that Obama is saying:
I [Dobson] can't seek to pass legislation, for example, that bans partial-birth abortion because there are people in the culture who don't see that as a moral issue. And if I can't get everyone to agree with me, it is undemocratic to try to pass legislation that I find offensive to the Scripture. ... What he's trying to say here is unless everybody agrees, we have no right to fight for what we believe.
Contrary to Dobson's charge, Obama strongly defended the right and necessity of people of faith in bringing their moral agenda to the public square, and he was specifically critical of many on the left and in his own Democratic Party for being uncomfortable with religion in politics.
Obama said that religion is and always has been a fundamental and absolutely essential source of morality for the nation, but he also said that "religion has no monopoly on morality," which is a point I often make. The United States is not the Christian theocracy that people like James Dobson seem to think it should be. Political appeals, even if rooted in religious convictions, must be argued on moral grounds rather than as sectarian religious demands -- so that the people (citizens), whether religious or not, may have the capacity to hear and respond. Religious convictions must be translated into moral arguments, which must win the political debate if they are to be implemented. Religious people don't get to win just because they are religious. They, like any other citizens, have to convince their fellow citizens that what they propose is best for the common good -- for all of us, not just for the religious.
Instead of saying that Christians must accept "the lowest common denominator of morality," as Dobson accused Obama of suggesting, or that people of faith shouldn't advocate for the things their convictions suggest, Obama was saying the exact opposite -- that Christians should offer their best moral compass to the nation but then engage in the kind of democratic dialogue that religious pluralism demands. Martin Luther King Jr. perhaps did this best, with his Bible in one hand and the Constitution in the other.
One more note. I personally disagree with how both the Democrats and Republicans have treated the moral issue of abortion and am hopeful that the movement toward a serious commitment for dramatic abortion reduction will re-shape both parties' language and positions. But that is the only "bloody notion" that Dobson mentions. What about the horrible bloody war in Iraq that Dobson apparently supports, or the 30,000 children who die each day globally of poverty and disease that Dobson never mentions, or the genocides in Darfur and other places? In making abortion the single life issue in politics and elections, leaders from the Religious Right like Dobson have violated the "consistent ethic of life" that we find, for example, in Catholic social teaching.
Dobson has also fought unsuccessfully to keep the issue of the environment and climate change, which many also now regard as a "life issue," off the evangelical agenda. Older Religious Right leaders are now being passed by a new generation of young evangelicals who believe that poverty, "creation care" of the environment, human trafficking, human rights, pandemic diseases such as HIV/AIDS, and the fundamental issues of war and peace are also "religious" and "moral" issues and now a part of a much wider and deeper agenda. That new evangelical agenda is a deep threat to Dobson and the power wielded by the Religious Right for so long. It puts many evangelical votes in play this election year, especially among a new generation who are no longer captive to the Religious Right. Perhaps that is the real reason for Dobson's attack on Barack Obama.
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